We have Justice in Common

In October 2007, an “Open Letter” was sent from Muslim religious leaders to Christian leaders inviting them to come to “A Common Word” between them about the primacy of loving God and loving one’s neighbour. The document was originally signed by 138 Muslim leaders from various countries but South and South-East Asia and Africa in general were under-represented, especially when it is considered that these are the areas of the world in which Muslims and Christians live in large number and engage in daily contact. In the light of this, the Konrad Adenauer Stiftung in Germany in October 2009 convened a colloquium of Christian and Muslim scholars and activists from these two regions to discuss the Open Letter and its impact on their local communities. The resulting report, edited by Christian Troll, Helmut Reifeld and Chris Hewer, called We have Justice in Common, was published in 2010. The name was chosen to reflect the overwhelming sense of the colloquium that the central ethical principle of justice needed to be added to any discussion of Christian-Muslim relations. The full text of the report is available to download here.
We have Justice in Common

Hard Questions

The Church of Ireland held a national in-service training day in Dublin in 2006
at which Chris Hewer spoke and later contributed a paper (see Introduction to
Islam on this website). There were several “Hard Questions” left hanging on
this day, which were answered in collaboration with Dr Jabal M Buaben, the
Director of the Centre for the Study of Islam and Christian-Muslim Relations in
Birmingham. They were published in the Church of Ireland Journal, June
2006.

Questions such as:

How can Muslims balance believing in God as “The Merciful, The
Compassionate” with assenting to the execution of a man or woman for
adultery?

Can you explain the use of the fatwa: for instance in the case of Salman
Rushdie and The Satanic Verses or the man recently condemned to death
for converting to Christianity?

We hear of many conflicting reports about the treatment of Muslim
women in different countries; what is from Islam and what is cultural?

Are suicide bombers correct in their understanding that Paradise awaits
them as martyrs in the cause of Islam?

What really constitutes jihad in Islamic teaching? Is all the talk of “Holy
War” today justifiable according to the Qur’an and are there other ways
of reading the text?

Click here to read the full article “Hard Questions”